TASHRI



QURAN KI TASHRI

  

SURAH FATIHA:

BISMILLAH IR REHMAA NIR RAHEEM
1)Alhamdulillaaahi Rabbil aalameen : Tamaam taareef us maalik ke liye hain jo saare maqlooq ki har zaroorat ko bila shart ke poora karta hain .
2) Ar-rehmaaa nir raheem :Us ka wajood muj me aagaya payaam e najat mujko mil gaya.
3)Maaliki yomiddin: Jo aaj ke din ka maalik hai kyon ke mere ---- ke harkat mein ushi ke Rooh dhadakti hai .
4)Iyaka naabudu wa Iyyaka nastaeen  : Beshak hum aap ki ibadat nahin kar sakte ,is kalme mein 'la ilaaha' kehkar nafs ke nafi karta hain aur 'Ilallaaahu' mein apne andar us ki Zaat ko hi Rooh maanta hoon. Har harkat ka iqtiyar Zaat ko hai.Zaat hi Zaat ki ibadat karege.
5)Ihidinas siratal mustaqimq siratal lazina anamta alaihim:Ye woh raaste hai sare aambiya,sahaaba,muhadisin,salehin,nafs ki nafi karke Zaat se he chaale the.
6)Gair il magzubi alaihim walazaliin :Jo nafs kisi harket mein mudakilat karega woh gyer ke harkat honge,kuonke agar namaz mein nafs harkat karti hai to gyar ke namaz hogi.
Aaameen:Mera farz jo tha apne khayal ka izhaarr kar chuka. Ab aap qubool kare ya naa kare aap malik hain.

BISMILLAH IR REHMAA NIR RAHEEM
SURAH BAQRA PARA 1
1. ALIF- LAAAM- MIIM.

2. Zaalikal-Kitaaba laa rayba fiih.Hudal-lil-Muttaqiin.;
Yeh wahi kitaab hain jo sara-pa (Allaah ki ) Zaat se labraez hain yeh wahi logo ke liye hidaayat saabit ho sakti hain jo nafso ki nafi kar chuke hote hain .Insaan ko nafs to nazar aati hain magar jism ko harakkat dene wali Zaat nazar nahin aate .

3. Allaziina yu-minuuna bil Gaybi wa mimmaa razaqnaah yunfiquun;
Jo log nafs ki harakkat ko rokne main kamiyaab ho jaate hain asal main wahi log bandagi ke kaabil hain unko gaib se aisa risk milta hain bazaahir zaraye nazar nahin aate is per yaqeen rakhte hain jis din nafs ki nafi wahi aaqiri din hain . Jo log nafs ki nafi karte hain Allaah ki hidayat paate hain aur Rab ke paas yeh log hi kaamyiaab honge.Beshak jo log nafso ki parashtish karte hain unko daraye ya naa daraye woh log imaan nahi laa sakte .

4.Wallaziina yu-minuuna bimaaa unzila ilayka wa maaa unzila min-qablik,wa bil Aakhirati hum yuuqinuun.
Jo log nafs ki nafi karte hain Allaah ko paa lete hain isi din se unke andar utarta hain Noor yaane ke hidayat.Tum se pehle bhi jitni kitaabe utri hain unko bhi isi tarah hidayat utarti rahin.Jo bhi kalma padega uska aaqiri din honga.Tum sab ko is baat per yaqeen rakhna chahiye.

5. Ulaaa-ika alaa Hudamir-Rabbihim wa ulaaa-ika humul-Muf-lihuun.
Aise logo ko hi hidayat milenge apne Rab ki taraf se aur aise hi log mukammal kamiyaab rahenge.

6.Innal-laziina kafaruu sawaaa-un alay-him a-anzartahum am lam tunzirhum laa yu-minuun
.JO log nafs ki parashtish karte hain unko Rab ki taraf se faisla sunaya jaa chuka hain yahi haq hain tum unko darao ya naa darao woh apne Rab ko pehchaante aur naa hi imaan layenge.

7.Khatamallaahu alaa quluubihim wa alaa sam-ihim,wa alaaa absaarihim gishaawah;wa lahum azaabun aziim.
Jo log nafs ki parashtish karte hain Allaah taala aise logo ke dilo per aur kaano per aankhon per patti bandh dete hain aise logo ke liye bahut hi dardnaak azaab honga.

8.Wa minan-naasi many-ya-quulu aamannaa billaahi wa bil-Yawmil-Aa-khiri wa maahum-bi-mu-miniin.
Kainaat mein kuch log aise bhi hain namaaze padte hain,zikr karte hain tilaawate karte hain roze rakhte hain haj karte hain sirk apne nafs ki taskeen ke liye aur yaqeen ke saath kehte hain ke hum imaan laye Allaah per aur aaqiri din per.Unko imaan ka mafoon hi nahin maaloom aur naa hi aaqiri din ka matlab maaloom.Jab ke yeh barhaq hain imaan laane ke liye Allaah ko paana honga aur wohi din aaqiri honga magar phir bhi yeh bewaakoof log zaahiri amal ko hi imaan samajte hain aur woh bahut bade dhoke mein hain aur bahut jald faisla ho jayenga.

9. Yukhaadi-uunallaaha wallaziina aamanuu; wa maayakhda-uuna illaaa anfusahum wa maa yash-uruun.
Yeh dhoke baaz apne aap ko bahut hoshiyaar samajte hain aur apni chaalbaazo se Allaah ko aurAllaah walo ko dhoka de rahen hain yeh samajte hain hum apni chaalo se Allaah ko aur Allaah walo ko dhoka de denge lekin yeh kirdaar se yeh log apne qalb ko marz mein muttalah kar rahen hain.

10. Fii quluubihim-marazunfazaada-humullahu marazaa Wa lahum azaabun aliimum-bimaa kaanuu yakzibuun.
Yeh Allaah ko dhoka nahin de rahen hain balke apne aap ko marz mein mutalah kar rahen hain unko aisa azaab-e-aleem muqarrar kar rakha hain yeh saza unko is liye de ja rahen hain kyon ki unki nafs ki niyat hi aisi thi unko mujassime ko harakkat dene wali Allaah ki Zaat hain jo bhi galti ho rahi hain woh bhi Allaah ki Zaat se ho rahi hain lekin is galti ki saza unko mil kar rahengi.

11.WA IZA QILA LAHUM LA TUFSIDU FIL ARZI QAALO INNAMA NAHNU MUSLIHOON.
Aur jab inse kahan jaata hain ke tum hamare zameen per fasaad barpa naa karo to kehte hain ke hum to sulah hi karne wale hain.

12.Alaaa innahum humul-mufsiduuna wa laakil-laayash-uruun.
Yaad rakho aise hi log dhoke baaz hain yeh nafs parashish mein aise magan ho chuke hain ke inko kissi baat ka hosh hi nahin hain.

13.Wa izaa qiila lahum aaminuu kamaa aamanan-naasu-qaaluu a-nu-minu kamaaa aa-manas-sufahaaa? Alaaa innahum humus-sufahaa-uwa laakil-laa ya-lamuun.
Aur jab inse kahan jaat hain ke Rab ko pehchaano aur imaan walo mein saamil ho jaao to saare aalam ke insaan kehte hain kya hum imaan wale nahin hain afsoos ke in bawakoofo ko imaan ka matlab hi nahin maaloom.

14.Wa izaa laqul-laziina aamanuu qaaluu amannaa wa izaa khalaw ilaa shayaatiinihim qaaluu innaa ma akum innamma nahnu
mus-tahziuun.
Aur yeh jab imaan walo se milte hain to kehte hain ke hum bhi tumhare saathi hain jo shaitaano se kehte hain hum tumhare saath hian inhi logo ko munaafiq kahan jayenga.

15. Allaahu yastahzi-'u bihim wa yamuddu-hum fii tug yaanihim ya-mahuun.
Allaah taala unke andar rehkar unko deel de rahen hain aur yeh deel ki wajeh se sarkaashi mein izaafa hi izaafa kar rahen hain.

16.Ulaaa-ikallazii-nashtara wuz-zalaalata bilhudaa: famaa Rabihat-tijaaratuhum wa maa kaanuu muhatdiin.
Unko chahiye tha nafs ki nafi karke Rooh ko paa lete aur apna naam siddiqeen ke daftar mein darj karwa lete balke zalaalat ke raaste per hidayat talash karte rahen magar yeh koi tijaarat unko faida naa dengi kyon ke unka imaan aur unka daawa bhi jhoota hain aur tareeqe amal bilkul galat.

17. Masaluhum kamasa-lillazistawqada naaraa; falammaaa azaa-at maa hawlahuu zahaballaahu bi-nuurihim wa tarakahum fii zulumaatil-laayubsiruun.
In ki misaal aisi hain koi saqs kahin aag jalaaye ho aur yeh samaj rahan hain aag ke gird jahan tak roshni pahuchti hain mere huqumat hain usko yeh bhi nahin maaloom andhera sirf Allaah ke Noor se hi door ho sakta hain yeh sirf apne aap per zulm kar rahan hain kyon ke apni jaalaaye hui aag se bilkul ujaala nahin kar sakta.

18.Summum-bukmun umyun fahum laa yarji-uun.
Isi liye Allaah taala aise logo ko andhe bhaire kehkar apne darbaar se qaarij kar diya hain to bala batlaao to aise naa kaara log Allaah ke Rooh ke darbaar mein ruju ho sakte hain.

19. Aw kasayyi-bim-minassamaaa-i fiihi zulumaatunwwa radunw-wa barq: yajaluuna asaabi-ahum fii aazaani-him-minas-sawaa-iqi hazaral-mawt.Wallaahu Muhiitum-bil-kaafiriin.
Aur munafiqoon ki aisi misaal hain jaisi baarish ho rahen hain aasmaan se andhera bhi hain magar phir bhi kehte hain ke hum sahin raaste per hain jab unko ahsaas hota hain ke hum galti per hain apni ungliya kaano mein toosh lete hain sardi aur bijli ki kadak ki wajah se maut ki tamanna karte hain naa yeh mar sakte hain aur naa jee sakte hain Allaah taala apne giraft mein liye hua hain in kaafiron ko.

20. Yakaadul-barqu yakhtafu absaarahuml kullamaaa azaaa-a lahum-mashaw fiihi wa izaa azlama alayhim qaamuu. Wa law shaaa-allaahu lazahaba bisam-inhim wa absaarihim; inaallaaha alaakulli shay-in-Qadiir.
Barq ki yeh halat hain ke maaloom hota hain ke abhi unki binaayi usne le li jahan unko zarah bijli ki chamak hui to uski roshni mein chalna suru kiya aur jab unper taariki hui phir kade ke kade reh gaye aur agar Allaah taala iraada karte to unke gosh wa chasm sab salb kar lete bila shart Allaah taala har cheez per qaadir hain.

21). Yaaa-ayyu-han-naasu-buduu Rabba-kumullazii khalaqakum wallaziina min-qablikumla-allakum tattaquun.
Aye alam ke tamaam insaano tum sab ko apne Rab ki Rooh ki taraf lautna hain jisne tumko paida kiya wohi tumhare jismo ki dhadkan hain jis tarah tumhaare jismo mein dhadak raha hain tumse qabl bhi isi tarah hum mein bhi uski dhadkan thi.

22. Allazii ja-ala lakumul arza firaa -shanw-wassamaa-a binaaa-aa wa anizala minas-samaaa-i maaa-anifa-akh-raja bihii
Wohi Zaat hain jisne zameen wa aasmaan paida kiye aur utara aasmaan se paani us paani ke zariye saare aalam ko taazgi bakshi aur ushi paani se phal aur giza paida kiye jo tumhaare liye rizq hain kya tum iske bawajood bhi tumhaari Rooh Allaah ki Zaat hain is per nafs ko gaalib laonge jab ke yeh maaloom hain tumhaari Rooh hi Allaah ki Zaat hain aur tum ko ushi ki ebadat karna chahiye.

23. Wa in-kuntum fii ray-bim-mimmaa nazzal-naa alaa Abdinaa fa-tuu bi-Suuratimmim-mislih; wad-uu shuhadaaa akum-min- duunillaahi in-kuntum saadi-qiin.
Iske bawajood tum kasmakash mein ho nafs ko saakit kare ya naa kare jab ke tumhaare saamne Quraan utar chuka jo ke qaas bande Mohammed Sallallaahu Alai hi Wa Salam is ke bawajood tumme agar taqat hain bana laon ek surat Quran ki taake misaal ban sake bula laon aur tumhare shareek maabood jisko tum poojte ho taake woh tumhaare aur hamare beech gawah ban sake agar tum sacche ho to.

24. Fa-illam-taf-aluu wa lantaf-aluu fattaqun- Naarallatii waquudu-han-naasu wal-hijaaratu uiddat lil-Kaafirin.
Tumhe maaloom hain ke tum qayamat tak bhi aisa nahin kar sakte aur naa hi tum dosaq ki aag se bach sakte ho jiski aag humne insaano ke jismo se jalaayi aur pattaro se sirf kaafiron ke liye.

25. Wa bashshi-rillaziina aa-manuu wa amilus-Saali-haati anna lahum jannatin-tajriimin-tahtihal-anhaar. Kullamaa ruziquu minhaa min-sama-ratir-riqan-qaaluuu haazallazii ruziqnaa min-qablu wa utuulahum fiihaa azwaajum-mu-tah-harah; wa hum fiiha khaaliduun.
Khush khabri suna digiye jo nafs ki nafi kar chuke hain Rooh ko paa liye hain aur Rooh ki har harakkat se raazi hain is liye woh log amal e saleh hi karte hain beshak unko ko bemisaal jannat hain har acchi cheez par tarji dee jayengi jisme nehre beh rahi honge jab unko jannat ka rizq diya jaayenga to har baar yeh keh utege keh yeh wohi rizq hain jis ka hamare Rab ne qabl hum se waada kiya tha waha ke maywe duniya ke maywo ke mushaba honge aur unke waaste biwiya hongi bilkul paak wa saaf aur yeh log hamesha is mein rahenge.

26. InnAllaaha laa yastab-yiii any-yazriba masalam-maa ba-uuzatan-famaa fawqahaa. Fa- ammallaziina aamanuu faya lamuuna annahul-Haqqu mir-Rabbihim; Wa ammallaziina kafaruu fayaquuluuna maa zaaa araadallaahu bihaa-zaa masalaa ? Yuzillu bihii kasiiranw-wa yahdii bihii kasiiraa; wa maa yu-zillu bihiii illai-Faasi-qiin;
Har zarre mein uski Zaat maujood hain phir bhi woh nahin sharmaate har baat ko khol kar rakh dete hain chahe woh misaal macchar ki ho ya aur koi badi baat ho.Jo log nafs ki nafi kar chuke hain Allaah ki Rooh ko apni dhadkan maante hain aur us dhadkan se raazi hain is liye kehte hain ki beshaq yeh misaal to mauqe ki hai unke Rab ki jaanib se aur reh gaye woh log jo kaafir ho chuke hain apne nafso ki parashtish karne ki wajah se chahe kuch bhi ho jaaye woh Rab ko bhool kar apne iraade mein pakke ho chuke hain aise aksar logo ko hidayat nahin mil sakti jiski tadaad bahut hain yeh log qudh gumraah ho chuke hain aur faseqeen mein inka naam likh diya jaa chuka hain yeh auro ko bhi gumraah karte hain.

27. Allaziina yanqu-zuuna Ah-dallaahi mim-ba-di miisaaqihii,wa yaqta-uuna maaa amarallaahu bihiii any-yuusala wa yufsiduuna fil-arz: ulaa-ika humul-khaa-siruun.
Halanke yeh muhaaida kar chuke hain apne Rab se iske bawajood bhi yeh log apni khayesaat aur nafs parashtiyon ki wajah se apne Rooh se qatai talluq kar liye jab ke Allaah ne un ko huqm diya tha ke har *sattaas* aur har waqt apne Rooh ki hi ebadat kare iske bawajood ye zameen per fasaad barpa karte hain isi liye yeh log hamesha kasaare mein rahenge.

28. Kayfa takfuruuna billahi wa kuntum am-waatan-fa-ahyaakum; summa yumiitukum summa yuhyiikum summa ilayhi turja-uun.
Afsoos tum per itna bada kufr karte ho apne Rab se tum bejaan ho kar jaandaar se muqaabla karte ho jab ke tum ko maaloom hain isi ne tum ko zinda kiya aur wohi tum ko maut dega tum ko zindagi jabi milengi tum kalma padkar nafs ki nafi karonge aur Rooh ki taraf laut jaaonge.

29. Huwal-lazii khalaqa lakum-maa fil-arz jamii-aa ; summas-tawaaa ilas-Samaaa-i fasawwaa-hunna sab-a samaawaat; wa Huwa bi-kulli shayin aliim.
Wohi Zaat hain jisne paida kiya zameen jumla cheeze phir uske baad aasmaan ki taraf tawajjo ki aur saat aasmaan banaaye kyon ke uski Zaat ko sab ilm hain.

30. Wa iz qaala Rabbuka lilMalaaa-ikati Inni jaa-ilunfil -arzi KHALIFAH. Qaaluuu ataj-alu fiihaa many-yufsidu fiiha wa yasfi-kud-dimmaa? Wa nahnu nusabbihu lak. Qaala Inniii a-lamu maa laa talamuun.
Jab tumhaare Rab ne kaha farishto se main ek jaahilon mein se zameen per apna ek khalifa muqarrer karonga to farishte kehne lage kya aap aisi maqlooq paida karenge jo har waqt fasaad aur khoon qaRaba karenge jab ke hum har waqt teri hamd wa sana bayaan karte hain to Rab taala ne irshaad farmaaya jo ilm mujhe hain tum nahin jaante.

31. Wa allama Aadamal-as-maaa-a kullahaa summa arazhum alai-malaa-ikati faqaala ambi-uunii bi-as-maaa-i haa-u-laa-i in-kun-tum saadiqiin.
Jo ilm Allaah taala ko hain woh sab ka sab Adam ke hawale kar chuka uske baad Allaah taala ne arz kiya Adam un farishto ke naam bataaon aur un sab cheezo ke bhi agar tum sacche ho.

32. Qaaluu "subhaanaka laa ilam lanaaa illaa maa allamtanaa innaka antal Aliimul-Hakiim.
Faristo ne kaha beshaq aap ke Zaat paak hain jo ilm aap ko hain woh kissi ko bhi nahin ho sakta jitna aap diye hain utna hi jaante hain kyon ke aap se badkar koi aur ilm wala aur hikmat wala nahin hain.

33. Qaala "Yaaa-Aadamu ambi-hum-bi- asmaaa-ihim" Falammaaa amba-ahum-bi-asmaaa-ihim qaala alam aqul-lakum innii a-lamu gay-bas-samaawaati wal-arzi wa a-lamu maa tubduuna wa maa kuntum taktu-muun.
Allaah taala ne kahan Aye Adam sab ashiya ke aur farishto ke naam ginwa diye Allaah taala ne irshaad farmaya ke maine naa kaha tha tum logo se maine Adam ko zameen wa aasmaan ka gaib ka ilm diya hain aur Adam yeh bhi jaanta hain jis baat ko tum zaahir karte ho aur jin jin baaton ko tum chupaate ho.

34. Wa iz qulnaa lil-malaaa-ikatis-juduu- li Aadama fasa jaduu illaaa Ibliis : abaa was-takbura wa kaana minal-Kaafiriin.
Phir jab farishto ne yeh sab dekha Allaah taala ne kaha tamaam malaika aur jinn tum sajda karo Adam ko to sab malaika aur jinn sadja kar chuke sewaaye Iblees ke aur guroor aur takaabbur ne usko roka jiske wajah se woh hamesha ke liye kaafiron mein shumaar kiya gaya.

35. Wa qulnaa yaaa-Aadamus-kun ant wa zaw-jukal-Jannata wa kulaa minhaa ragadan hay-su shi-tumaa; wa laa taqRabaa haazihish-shajarata fata-kuunaa minaz-zaalimiin.
Uske baad Allaah taala ne irshaad farmaaya ke tum aur tumhaari biwi hamesha ke liye jannat mein raho khoob maza karo aur jis jagah chahe phiro aur sirf us daraqt ke kareeb mat jaana warna tum bhi zaalimo mein shumaar kiye jaaonge.

36. Fa-azalla-humash -Shay-taanu anhaa f-akh-rajahumaa mimmaa kaanaa fii.Wa qulnah-bituu ba-zukum liba-zin aduww. Wa
Phir gumraah kiya Adam wa Hawwa ko shaitaan ne us daraqt ki taraf maail kiya,Ma Hawwa ki baaton mein aakar Bawa Adam nein wohi kiya jis kaam ko Allaah nein mana kiya tha aur shaitaan Adam wa Hawwa ko jannat se nikalwa kar raha jiska usne wada kiya tha aur Allaah taala nein kaha tum log neeche zameen per utro tumme se baaz baazon ke dushman rahenge aur tum ko zameen per chand din teherna hain ek meyaad e muddat tak.

37. Fata-laqqaa Aadamu mir-Rabbihii Kalimaa-tin-fataaba alayh: inaahuu Huwat-Tawwaaa-bur-Rahiim.
Iske baad Adam Alai s Salam ne chand kalme yaane ke alfaaz seeq liye ek muddat ke baad Allaah taala nein Adam (A.S) ki tauba qubool kar li beshaq woh sab se accha payaam-e-najaat dene wale hain.

38. Qulnah-bituu minhaa jamii-aa fa-immaa ya-ti-yannakum-minnii Hudan-Famantabi-a Hudaa-ya falaa khawfun alayhim wa laa hum yahzanuun.
Allaah taala ne huqm farmaaya tum sab neeche utar jaaon intezaar karo meri taraf se tum ko hidayat ki baatein pahuchegi jo log meri hidayat ki itteba karenge yaane nafs ki nafi karke Rooh ko paa lenge woh itteba bhi karenge hidayat bhi paayenge aur falah bhi paayenge aur unse khauff wa ranj door kar diya jaayenga kyon ke unmein Rab zinda hain.Hidayat usko pahuchti hain jo nafs ko saakit karke Rab ko paa leta hain.

39. Wallaziina kafaruu wa kazzabuu bi-Aayaatinaa ulaa-ika As-haabun-Naar; hum fiihaa khaaliduun.
Jo log nafs ki nafi karne ke baad phir bhi hamaari Rooh ki harakkat ko nafso ki parashtish mein laga dete hain kufr bhi karte hain aur hamare ahkamaat ko jhutlaate bhi hain aise log hamesha hamesha naare jahanum mein rahenge.

40. Yaa -Baniii - Israaa-iilaz-kuruu ni-matiyallatii an-amtu alaykum was awfuu bi-Ahdiii uufi bi-Ahdikum
wa iyyaa-ya farhabuun..
Aye Bani Israel yaad karo tum log mere un ahsaanaat ko jo maine kiye hain tum per poora karo tum mera ahad ko main bhi pura karonga tumhaare saat jo waide kiya.Jo log nafs ki nafi karenge mujhe paa lenge apni maut tak apne mujassime ko Rooh ke hawale kar denge.

41.Wa aaminuu bimaa anzaitu musaddiqal-limaa ma-akum wa laa takuuunuuu aw-wala kaafirim-bih. Wa laa tashtaruu bi- Aayaatii samanan qaliilaa; wa iyyaaya fattaquun.
Aur apne Rab se raazi rehne walo us Kitaab ko maan lo jo maine naazil ki hain jo musaddaq hain.Quran hamesha sach hi baat batlaati hain aur un kitaabo ko bhi jo pehle naazil ki gayi thi kaafiron ke paas maujood hain aur is Kitaab ko barhaq maanna tum sab ko farz hain ke tum log in kitaabo ka kabi bhi inkaar naa karna.Kissi kitaab ka ya kissi kitaab ka kissi se koi muqaabla nahin hain.

42. Wa laa talbisyl-Haqqa bil-baatili wa taktumul-Haqqa wa anutm ta-lamuun.
Aur naa jhutlaaon haq ko baatil ke zariye haq per parda daalne ki koshish naa karo kyon ke tum ko sab kuch maaloom hain(nafs kya hain aur Rooh kya hain).

43. Wa aqiimus-Salaata wa aatuz-Zakaata warka-uu ma-ar-raaki-iin.
(Tum jab tak apne nafs ki nafi nahin karonge) naa hi namaz pad sakte ho naahi zakat de sakte ho aur naa hi ruku kar sakte ho aur naa kissi Islam ke arkaan ko pura kar sakte ho.

44. Ata-muruunan-naasa bilbiri wa tansawna anfusakum wa antum tatluunal-Kitaab? Afalaa ta-qiluun?
Afsos hain aise logo par qudh to naek kaam karte nahin aur dushro ko naek amal karne ki dawat dete hain aur khud bhi yeh nahin socha ke tum is kitaab-e-haq ke kitne pairo hain.Agar tum insaan hain is kitaab ko acchi tarah samajh lena tha magar yeh kitaab nafs ko saakit kar ke sabr karne walo ko hi namaaz samajh mein aayengi.

45. Wasta-iinuu bis-Sabri was-Salaah; wa innahaa lakabiiratun illaa alal-Khaashi-iin.
Agar tum apni madad chahte ho guroor-wa-takabbur chod do kyon ke yeh namaaz tumhaari nafs per bahut dushwaar hain isi liye yeh zimmedaari hum nein khud le li hain.

46. Allaziina yazun-nuuna annahum-mulaaquu Rabbihim wa annahum ilayhi raaji-uun
Jo log Rab se mil chuke unko koi dushwaari nahin hain kyon ke yeh imaan walo ko maaloom hain kalma padne ke baad laut jaana hain apne Rab ki taraf.

47. Yaa-Banii - Israaa-iilazkuruu ni-mati-yal-latiii anamtu alaykum wa annii faz-zaltukum alal-aalamiin.
Aye BaniIsrael tumhara zikr tumhaare liye ek naimat hain aur hamara fazal bhi hain saare alam ke liye.

48.Wattaquu Yawmal-laa tajzii nafsun an-nafsin-shay-anw-wa la yuqbalu minhaa shafaa-atunw-wa laa yu-khazu minhaa ad-lunw-wa laa hum yun-saruun.
Nafso ko darna chahiye us din se jo kabhi talega nahi aur woh nafs har shai se behtar hain jo Rab ko pehchaanti hain wohi shifaat karayengi adl ke din uski sifaarish zaroor qubul ki jaayengi kyon ke woh kalma padta hain aur Allaah ko pehchaanta hainis liye usko Ashra ful Maqlooqat ka qitaab diya gaya hain.

49. Wa iz najjay-naakum-min Aali-Fir-awna yasuumuunakum suuu-al-azaabi yuzabbihuuuna abnaa-akum wa yas-tahyuuuna niss-akum; wa fii zaalikum balaaa-um-mir-Rabbikum aziim.
Jo karega wohi bharega Firaon ke aamaal ka zimmedaar firaon ki aulaad ko nahin tehraaya jaayenga jo kiya yeh firaon usko barna hi azaab kyon ke woh hamesha uski maqlooq ko aziyatein pahucha te aur gale kaatte mard baccho ko zinda dafan kar dete aur aaurto ko chod dete yeh imtehaan tha tumhaare Rab ki taraf se jo azeem hain.

50. Wa iz faraqnaa bikumul-bahra fa-anjay-naakum wa agraq-naa Aala-fir-awna wa antum tanzuruun.
Woh tumhaara Rab hi tha jisne samandar mein doobne se tumko bacha liya jo samandar ko shaq kar kar tumko raasta diya aur dubo diya firoun ko uske saatiyon ko jo tum nein apni aankhon se dekh liya.

51. Wa iz waaa-adnaa Muusaaa arba-iina lay-latan-summattakhaztu-mul-ijla mim-a-di-hii wa antum zaalimuun.
Musa ne wada kiya tha chaalees raaton ka to uske beech tum logo nein gaushaala ko apna maabood bana liya Musa ke jaane ke baad is tarah zulm kiye sarasar tumhaari taraf se.

52. Summa afawanaa ankum-mim-ba-di zaalika la-allakumtash-kuruun.
Phir humne tauba qubool ki tumhaari itna sab kuch karne ke baad bhi tumko maaf kiya taake tum nafs ko saakit karke Rooh ko hi apna Rab maan kar shukr ada karo.

53. Wa iz aatayanaa Muusal-Kitaaba wal-Furqaana la-allakum tahtaduun.
Humne ata kiya Musa ko kitaab-e-tauraet jo acche aur bure ke faisle karne wali hain aur yeh kitaab saraapa tumhaare liye hidayat hain.

54. Wa iz qaaala Muusaa liQawmihii yaa-qawmi innakum zalamtum anfusakum bittikhaazikumul-ijla fatuubuuu ilaa Baari-ikum faqtuluuu anfusakum; zaalikum khayrul-lakum inda Baari-ikum. Fataaba alaykum innahuu Huwat-Tawwaa-bur-Rahiim.
Phir Musa ne farmaaya apni qaum se Aye meri qaum beshaq tum logo nein milkar bada zulm kiya apne nafso per jo ek adna gaushaala ki parashtish ki ab tum ko chahiye ke tum sab milkar Rab-e-Haqeeqi ki taraf mutawajjo ho jaaon aur haq parashto ko chahiye ke baatil parashto ko qatl kare yahi sab tumhaare liye behtar hain beshaq tumhaara Rab tumhaari taraf tumhaari galtiyon ko darguzar karke tauba ko qubool kiya yeh tumhaare liye payaam-e-najaat hain.

55. Wa iz qultum yaa-Muusaa lan-nu-mina laka hattaa narallaaha jahratan-fa-akhazat-kumus-saa-iqatu wa antum tanzuruun.
Aur jab tum logo nein (youn) kaha ke aye Musa hum hargiz naa maanege tumhaare kehne se yaha tak ke hum(qudh) dekh le Allaah taala ko alaniya taur per so is gustaaqi per aa padi tum per kadak bijli aur tum ( ushi ka aana)aankhon se dekh rahe the.

56. Summa ba-asnaakum-mim-ba-di mawtikum la alllkum tash-kuruun.
Phir hum nein tum ko zinda kar utaya tumhaare mar jaane ke baad is tawaqqo per ke tum ahsaan maanoge.

57. Wa zallalnaa alaykumul-gamaama wa anzalnaa alaykumul_Manna was-Salwaa: Kuluu min-tayyi-baati maarazaqnaa-kum-wa maa zalamuunaa wa laakin-kaanuuu anfusahum yazlimuun.
Aur saaya figan kiya hum ne tum per abar ko aur pahuchaaye hum nein tumhaare paas tarbaqeen aur beden khaon nafees cheezo se jo ke hum nein tum ko dee hain aur unhone hamaara koi-koi nuksaan nahi kiya lekin apna hi nuksaan karte the.

58. Wa iz qulnad-khuluu haazilhil-qaryata fakuluuminhaa baysu shi-tum ragadanw-wad-khulul-baaba sujjadanw-wa quuluu hittatun nagfir lakum khataa-yaakum: wa sanaziidul-Mus-siniin.
Aur jab humne huqm diya ke tum log is aabadi ke andar daaqil ho phir khaoun us (ki cheezo mein) se jis jagah se tum ragbat karo betakallufi se aur darwaaze mein daakil hona aadizi se jhuke jhuke aur (zamaan se) kehte jaana ke tauba hain (tauba hain) hum maaf kar denge tumhaare kataayen aur abhi mazeed bara aur denge.

59. Fabadda-lallaziina zalamuu qaw-lan gay-rallazii qillalahum fa-anzalnaa alallaziina zalamuu rijzam-minas-samaa-i bimaa kaanuu
yaf-suquun.
Rooh se naek kaam karne walo ko so badal dala un zaalimo nein ek aur kalma jo khilaaf tha is kalme ke jis (ke kehne) ki unse farmaayesh ki gayi thi is per humne naazil ki un zaalimo per ek aafat samaayi us wajah se ke woh udulhukhmi karte the.

60. Wa izis-tasaqq Muusaa li-qawmihii faulnazrib-bi-Asaakal-hajar.Fan-fajarat min-husnataa ashrata aynaa qad alima kullu unaasim-mashRabahum. Kuluu washRabuu mir-rizqillaahi wa laa ta-saw fil-arzi mufsidiin.
Aur (woh zamaana yaad karo ) jab Hazrat Moosa (.A.S) nein paani ki duwa maangi apni khaum ke waaste is per humne Moosa (A.S.) ko huqm diya ke apne is asa ko falan pattar per maro pas fauran usse phoot nikhle barah chasme aur barah hi khandaan the BaniIsrael ke tunaache maaloom kar liya har shaks nein apne paani peene ka mauka (khaane ko) kaaon aur paani ko piyon Allaah taala ke rizq se aur had (aetedaal) se mat niklo fasaad wa fitna karte huwe zameen mein.

61.Wa iz qultum yaa-Muusaa lan-nasbira alaa ta-aaminw-waahidin-fad-u lanaa Rabbaka yukh-rij lanaa mimmaa tumbitul-arzu mim-baqlihaa wa qisssaaa-ihaa wa fuumihaa wa adasihaa wa baslihaa Qaalaa atas-tabdiluunallazii huwa adnaa blillazii huwa khayr ? Ih-bituu misrah-fainaa lakum-maa sa-altum.Wa zuribat alayhimuz-zillatuwal-mas-kanah; wa baaa-uu bi-gazabim.minallaah. Zaalika bi-annahum kaanuu yakfuruuna bi-aayaatilaahi wa yaqtuluuunan-Nabiy-yiina bi-gayril-haqq. Zaalika bimaa asaw-wa kaanuu ya-taduun.
Aur tum logo nein (youn) kaha ke aye Moosa (roz ke roz) hum ek aisi kism ke khane per kabhi na rahenge aap hamare waaste apne parwardigaar se duwa kare ke woh hamare liye aise cheeze paida kare jo zameen mein uga karti hain,saag,kakdi,gyaho,masoor,pyaaz.Aap ne farmaaya kya tum awaz mein lena chahte ho adra darje ki cheezo ko aisi cheez ke muqaable mein jo aala darje ki hain.Kissi shahar mein jaa kar utro (haa) albaatta tum ko woh cheeze milenge jinki tum darqaast karte ho aur jam gayi unper zillat aur pasti (ke dushro ki nigaah mein qadar aur un mein oolul azmi naa rahi) aur mustahaq ho gaye Azab e ilaahi ke (aur) yeh is wajah se (huwa) ke woh log munkir ho jaate the ahkaam-e-illahiya ke aur khatl kar diya karte the Paigambaron ko na haq aur (naez) yeh is wajah se (huwa) ke logo ne etaat naa ki aur dayere etaat se nikal nikal jaate the.

62. Innal-laziina aamanuu wallaziina haduu wan-Nasaaraaa was-Saabi-iina man aamana billahi wal Yawmii-Aakhiri wa amila saalihan-falahum ajruhum inda Rabbihim wa laa khawfun alayhim wa laa hum yahzanuun.
Jo log nafs ki nafi karte hain Allaah ko paa lete hain au ruske har amal per raazi rehte hain,Yahoodi aur nsaara hi kyon na ho.Ye unke peshter jitne log guzar chuke hain .Jo hamaarikitabon ko fermeem kiye bina as it is follow karenga-aur aage qayaamat tak jo log nafs ki nafi karenge Zaat ko paa lenge,isi din unka daaqiri din hoga,Jab log kalma padhte hain aur nafs saakit ho jaati hai aur Rooh zinda ho jaati hain to amal saaleh hi hoga aur uska ajar sab ke paas mehfooz rahega aur aise nafso ko na dunya main aur naa aaqirat main koi ranj-wgam hoga.

63. Wa iz akhaznaa Miisaaqakum wa rafa naa fawqakumut-Tuur: Khuzuu maaa aataynaakum-bi-quwwatinw-wazkurru maa fiihi la-allakum tattaquun.
Aur jab hum tumse iqraar liya tha,tum nafs ki nahi balke Zaat ki itaa-at karoge,hum ne tum ko kohe-toor se ziyaa dataaqat ata ki jo hamare zikr ke zariye ,jo tum ko hamesha yaad rakhna chahiye aane waali nasloun ko.

64.Summa tawal-laytum-mimba-di zaalik Falaw-laa fazlulaahi alaykum wa rahmatuhuu la-kuntum-minal-khaasiriin.
Jis se tawaqoo hain ke tum muttaqee ban jaao,phir tum is qaool-w-iqsaar ke baad bhi (is-se) phir gaye(ho) agar tum logon per Allaah-tala ka fazal aur rahem na hota to zaroor tum (fauran)tabaah aur halak ho jaate.

65. Wa laqad alim-tumullaziina-tadaw minkum fi-Sabtifa-Qulanaa lahum kuunuu qira dataan khaasi-iin!
Aur jaante ho un logo ka haal jinhoun ne tumse (shura) se tajawuz kiya tha,dobara is hukum ke baare main *ya yaoum-e-hafte ke mutaaleq tha,so hum ne unko keh diya ke tum zaleel bander ban jaao.

66. Faja-alnaahaa nakaalalimaa bayna yadayhaa wa maa khal-fahaa wa maw-izatal-lil-Muttaqiin.
Phir hum ne unko ek waqee-a-ibrat anggezi bana diya un logo ke liye bhi jo is *qaum ke ma-aasir the.Aur un logo ke liye bhi jo maabaad zamane main aate rahe aur maojoob *nasehat (banaya Allaah ise) baraane waalon ke liye.

67. Wa iz qaala Muusaa liqawmihiii,innalaaha ya-murukum an-tazbahuu BAQARAH. Qaaluuu A-tattakhizunaa huzuwaa? Qaala a uuzubil-laahi an akuuna minal-jaahiliin!
Woh zamaana yaad karo jab Moosa(A.S) ne apni qaum se farmaaya ke haq-tala tum ko hukum dete hain ke tum bayl(cow) zubaah karo,log kehne lage ke aap humko masqana banate ho? Moosa(A.S) ne apni qaum se farmaya nauz-billah jo main aisi jahalat walon kasa kaam karoon.

68. Qaalud-u lanaa Rabbaka yabayyil-lanaa maa hii ! Qaala innahuu yaquulu innahaa baqaratul-laa faairzunw- wa laa bikr awaanum-bayna zaalik: faf-aluu maa tu -maruun.
Woh log kehne lage ke aap darqast kijiye apne Rab se ke hum se byaan karden ke is bail ke kiya ausaaf hain,aap ne farmaaya ke woh farmaate hain ke woh aisa bayl hoke na bilkul boodha ho aur naa bahut baccha ho balke puttha ho dono umroun ke wasat main so ab siyaada hujjat mat kijiye balke ker dalo jo kuch tum ko hukum mila hain.

69. Qaalud-u lanaa Rabbaka yubayyil-lanaa maa law-nuhaa. Qaala innahuu yaquulu innahaa baqaratun-safraaa-u faaqi-ul-lawnuhaa tasurrun.naaziriin.
Kehne lagi ke (accha yeh bhi) darqast kardijiye hamaare liye apne Rab se,hum se yeh bhi bayaan kar dein * ke uska rang kaisa ho, ke aap ne farmaaya ke haq taala yeh farmaate hain ke woh ek zard rang ka bayl hain ke jis a rang tez zard ho ke naazeereen ko farhat-baqsh ho.

70. Qaalud-u lanaa Rabbaka yubayyil-lanaa maa hiya innal-baqara tashaabaha alaynaa : wa innaaa in-shaaa-Allaahuu la-muhtaduun.
Kehne lage ki ab ki baar(aur) hamaari qaatir se aap ne Rab se daryaaftkar dijiye ke hum se bayaan ker den ke uske ausaaf kya kya houn.Ke hum ko us bayl main qadne ishtebaah hain aur hum zaroo IN-SHA-ALLAAH-TAALA ab ki baar theik samajh jayenge.

71. Qaala innahuuu yaquulu innahaa baqaratul-laa-zaluulun -tusiirul-arza wa laa tasqilhars musallamatul-laa shiyata fiihaa. Qaalul-aana ji-ta bilhaqq. Fazabahuuhaa wa maa kaaduu yaf-aluun.
Moosa(A.S) ne jawaab diya ke haq taala youn farmaate hain ke na to woh hal main chala hua ho jis se zameen joti jaye aur na us se ziraat ki aab paashi ki jaaye,(garz her kisam ke aaib se) saalim aur usmain koi daag na ho (yeh sun kar) kehne lage ke ab aap ne puri baat farmaayi phir usko zubah kiya aur (apni hujjatoun se zaheran) karte huwe maaloom na hote the.

72. Wa iz qataltum nafsan-faddaar-tum fiihaa: wAllaahu mukhrijum-maa kuntum taktumuun.
Aur jab tum logoun me se kissi ne aik aadmi ka khoon kardiya per aik doosre per usko daal-ne lage,aur Allaah taala ko is amar ka zaher karna manzoor tha jis ko tum maqfi rakhna chahte the.

73. Faqul-nazribuuhu bi-ba zihaa . Kazaalika yuhyil-laahul-mawtaa wa yuriikum Aayaatihiii la-allakum ta-qiluun.
Is liye hum ne unko hukum diya ke usko uske koni se tukde se chuaado isi tarha haq-taala (qayaamat main) murdoon ko zinda karenge aur Allaah taala *Mazaaye-re-Khudrat tum ko dikhlaate hain,isi mouqe per ke tum aqal se kaam liya karo.

74. Summa qasat quluubukum-mim-bas-di zaalika fahiya kahijaarati aw ashaddu qaswah. Wa inna minal-hijaarati lamaa yatafajjaru minhul-anhaar; w inna minhaa lamaa yashshaqqaqu fa-yakhruju minhulmaaa. Wa inaa minhaa lamaa yahbitu min khash-yatillaah.Wa mallaahu bi-gaafilin ammaa ta-maluun.
Aise-aise waaqeyaat ke baad bhi tumhaare dil saqt hi rahey misaal patther ki si hai balke saqti me (patther se) bhi ziyaada hain jin se badi-badi *nehrein phoot ker chalti hain,aur unhi pattaron main se aise hain jo shaq ho jaate hain,phir unse ziyaada nahi to thoda hi paani nikal aata hai aur unhi pattharon main se baaz aise hain jo Allaah taala ke khauf se neeche luchak ker aate hain aur haq taala tumhaare aamaal se *beqabu nahin hain.

75. Afa-tatma-uuna any-yuminuuu lakum wa qad kaana fariqum-minhum yasma-uuna Kalaamallaahi summa yuharrifuunahuu mim-ba-di maa aqaluuhu wa hum ya -lamuun?
(Ai-Musalmaano) Kya ab bhi tum tawaqqoo rakhte ho ke yeh yahood tumhaare kehne se imaan layenge?Haanlaanke in main se kuch log aise guzre hain ke Allaah taala ka kalaam sunte the phir usko kuch-ka-kuch ker dalte the aur usko samajhne ke baad (aisa karte)aur jaante the.

76. Wa izaa laqullaziina aamanuu qaaluuu aamanna:wa izaa khalaa ba-zuhum ilaa ba-zin-qaaluuu atuhaddi-suunahum-bimaa fatahallaahu alaykum li-yuhaaaj-juukum-bihii inda Rabbikum ? Afalaa ta -qiluun. ?
*76) Aur jab milte hain(munaafiqeen yahood) musalmaano se to (unse to) kehte hain ke hum(bhi) Imaan ley aaye hain aur jab tanhaayi main jaate hain yeh baaze doose baazi yhoodiyan ke paas doose kehte hain tum kiya nusal maano ko woh baaten batladete ho jo Allaah taala ne tum per munkashif kar di hain,to natija yeh hoga ke woh log tum ko hujjaat main maghoob ker deyenge keh ye mazmoun Allaah se hai.

77. Awalaa ya-lamuuna annallaaha ya-lamu maa yusirruuna wa maa yu-linuun?
Kya tum itni moti baat nahi samajte? Kya unko isbaat ka ilm nahi hain ke haq-taala ko sab khabar hain un cheezon ki bhi jin ko woh maqfi rakhte hain aur unki bhi jin ka woh izhaar ker dete hain.

78. Wa minhum Ummiyyuuna laa ya -lamuunal-Kitaaba illaaa amaaniyya wa in hum illaa yazunnuuun.
Aur un yahoodiyon main bahut se nakhawanda (bhi hain) jo kitaabi ilm nahi rakhte(bila sand) dil khush kun baaten bahat yaad hain aur woh log aur kuch khayaalat *palca late hain to badi kharaabi unki hogi.

79. Fa-waylul-lillaziina yaktubuuunal-Kitaaba bi-aydiihim summa yaquuluuuna haazaa min indillaahi li-yashtaruu bihii samanan-qaliilaa ! Fawaylul-lahum mimmaa katabat aydiihim wa waylul-lahum-mimmaa yaksibuun!
Jo log nafs parastish karte hain Rooh unko bilkul samajh main nahin aati aur na hi kitaabe haq unko samajh main aayegi phir bhi log khawhishi aamaal ko yeh samajh lete hain ke yahi haq hain aur yahi hamaare Rab ki taraf se sach hain,haalan ke yeh bahut
baareek bhi hain aur bohat badi baat bhi hain imaan ke etebaar se,laykin phir bhi kuch log usko maamuli baat samajh rahe hain kyon ke kuch log is kitaab ke zareye ma-aash bana liye hain,badi khaRabi hain unke liye,dunyawe chand faidoon ke liye kitaab-e-haq ka sauda ker rahe hain.

80. Wa qaaluu lan-tamassanan-Naaru illaaa ayyaamam-maduudah. Qul attakhaztum indallaahi ahdan-falany yukhlifallaahu ahdahuu amtaquuluuna alallaahi maa laata-lamuun ?
Lai kin yeh apne anjaam be khaber hain,is liye kehte hain hum ko dozaq ki aag hargiz chi nahi sakti kyon ke hum to us kitaab ke sala waaris hain , Allaah taaln un se irshaad farmaraha hain ke tum is baat ka Allaah se ahad ley chuke ho jismain Allaah taala apne muaahede ke khilaaf nahi karange jab ke Allaah ko sab rashan hain,yeh sab jhoot hain,koi Allaah se tum ahad nahi liye,aur na koi baat tumhaari Allaah per sadiq aati hain aur jo bhi jaan-boojh(intentionally) ker aise tohmaten bandhta hain woh Allaah ki giraft se baahar nahin ho sakta.

81. Balaa man-kasaba sayyiatanw-wa ahatat bihii khatiii-atuhuu fa-ulaaa-ika Ashaabun-Naar: hum fiihaa khaaliduun.
Na koi behada baatain unko faida pahucha sakti hain,aisi baatain sirf unko naare jahanum main phumcha degi,jo hame sha-hamesha isi main rahenge.

82. Wallaziina aamanuu wa amilus-saalihaati ulaaa-iak As-haabul-Jannah: hum fiihaa khaaliduun.
Jo log nafs ki nafi karege Rooh ke her amal per raazi rahenge aur unka naam siddiqueen ke daftar main darj kiya daayenge aur behsot unka thikana hoga,jismain yeh hamesha hamesha rahenge.

83. Wa iz akhaznaa Miisaaqa Banii-Israaa-iila la ta-buduuna illalaah wa bil-waalidayni ihsaananw-wa zil-qurbaa wal-yataamaa wal-masaananw-wa aqiimus-Salaata wa aatuz-Zakaah. Summa tawallaytum illaa qaliilam-minkum wa antum-mu-rizuun.
Allaah taala ne irshaad farmaaya ke ahad to bando se le chuke the tauraet mein bani israel se tum hargiz taabedaari kissi ki naa karna baduz apni Rooh ke tum apne maa baap ke saat ahsaani suluq Roohaani karo azeez aqaarib yateem wa masaakeen aur aam log jo insaan hai ahsaane sulooq karo haan unse sab ke saath Roohaani suluq karega to ushi Rooh ke zariye namaaz wa zakaat ka bhi haq ada kar sakenga aur kuch log hain ke ikraar karke phir apni nafs ko zinda kar lete hain sirf chand logo ke alaawa Quran faisla kar diya hain aisa karna ye to nafs ki fitrat hain kalma padna aur kalme ko tod dena.

84. Wa iz akhaznaa Miisaaqakum laa tasfikuuna dimaaakum wa laa tukhrijuuna anfusakum-min-diyaarikum summa aqrartum wa antum tashhaduun.
Aur woh zamana bhi yaad karo jab humne tum se ye qaul wa iqraar liya ke baham khoon rezi mat karna aur ek dushre par tarkewatan mat karna ke tumne iqraar bhi kar liya aur iqraar bhi zamanan nahi balke aisa sarih jaise tum shahadat dete ho.

85. Summa antum haaaulaaa i taqtuluuna anfusakum wa tukhrijuuna fariiqam-minkum-min-diyaarihim; tazaaharuuna alayhim-bil-ismiwal-udwaan; wa iny-ya-tuukum usaaraa tufaaduunhum wa huwa muhaarramun alaykum ikahraajuhum Afa-tu-minuuna bi-ba-zil-Kitaabi wa takfuruuna bi-baaz ? Famaa jazaaa-u many-yaf-alu zaalika minkum illaa khiz-yun-fil-hayaatid-dunyaa ? Wa Yawmal-Qiyaamati yuradduuna ilaa ashaddil azaa. Wa mallaahu bi-gaafilin ammaa ta-maluun.
Phir tum ye aankhon ke saamne maujood hi huwa ke qatl wa qatal bhi karte ho aur ek dushre ko tarkewatan bhi karate ho(is taur per ke) un apno ke muqaable me (unki muqalif qaumo ki imdaad karte ho gunaah aur zulm) saat aur un logo mein se koi giraftaar hokar tum tak pahuj jaata hain to aiso ko kuch kharch kar karaakar reha kara dete ho halanke ye baat bhi maaloom hain ke tum ko unka tarkewatan kar dena bhi mamnoo hai kya tu pas yu kaho ke kitaab (tauraet) ke baaz (ahkaam) per tum imaan rakhte ho aur baaz per imaan nahin rakhte.To aur kya saza ho aise saqs ko jo tum logo me se aisi harakkat kare baduz ruswaaye ki duniyawi zindaagani me aur roze qayamat ke bade saqt azaab me daal diye jaaye aur Allaah taala (kuch) beqabar nahin hain tumhaare aamal se.

86. Ulaaa -ikallazii-nashtarawul-hayaatad-dunyaa bil-Aakhirati falaa yukhaffafu an-humul -azaabu wa laa hum yunsaruun.
Yeh woh log hai ke unhone duniyawi zindagani ke (qutoot) ko le liya hai ye awaz (najaat) aaqirat ke suna to unki saza me kuch taqfeef ki jayengi aur naa unki koi tarafdaari pairwi karne paaiga.

87. Wa laqad aataynaa Muusal-Kitaaba wa qaffaynaa mimba-dihii birrusuli wa aatay naa Iisabna-Maryamal-Bayyinaati wa ayyadnaahu bi-ruuhil-qudus. Afa-kullamaa haaaakum Rasuulum -bimma laa tahwaaa anfusukumus-takbar-tum ? Fa-fariiqan-Kazzabtum wa fariiqan-taqtuluun ?
Aur hum ne Moosa (A.S) ko kitaab(tauraet) di aur phir unke baad ek baad digar Paigambaro ko bhejte rahe aur phir Isa bin Maryam ban kar tum ko (nabuwat ki) waze dalayal ata farmaaya aur humne unko Rooh-ul-quddus se taaeed di kya jab kabhi (bhi) koi Paigambar tumhaare paas aise ahkaam laaye jin ka tumhaara dil naa chahta tha (jab hi) tum ne takabbur karna shuru kar diya to baazo ko to tum ne jhoota batlaaya aur baazo ko (bedhadak) qatl hi kar dalte the.

88. Wa qaaaluu quluuubuunaa gulf bal-la- anahumullaahu bi-kufrihim fa-qqliilam-maa yu-minuun.
Aur woh (yahudi ifteqaaran) kehte hain ke hamare qulub mehfooz hain balke unke kufr ke sabab unpar Allaah ki maar hain so bahut hi choda sa imaan rakhte ho.

89. Wa lammaa jaa-ahum Kitaabum-min indillaahi musaddiqul-limaa ma-ahum wa kaanuu min-qablu yastafti huuna alal-laziina kafaruu, falammaa jaa-ahum-maa arafuu kafaruu bihii fala-natullaahi alal-Kaafiriin.
Aur jab unko ek aisi kitaab pahuchi (yaani Quran) jo minjaanib Allaah hain aur uski (bhi) tasdeeq karne waali hain jo (pehle se) unke paas hain (yaani tauraet) halanke iske khabl woh khud bayan kiya karte the kuffaar se phir woh cheez aa pahuchi jis ko woh (khoob jaante) pehchaante hain to uska (saaf) inkaar kar baite so Allaah ki maar ho aise munkiro per.

90. Bi-sa-mash-taraw bihii anfusahum any-yakfuruu bimaaa-nazalAllaahu bagyan any-yunazzilal-laahu min-fazlihii alaa many-yashaan-u min ibaadih. Fabaaa-uu bi-gazabin alaa gazaz. Wa lil-Kaafiriina azaabum-muhiin.
Woh haalat (bahut hi) buri hai jis ko iqtiyaar karke woh apni jaano ko choodaana chahte hain (aur woh haalat) ye (hain) ke kufr karte hai aisi cheez ka jo Allaah taala ne naazil farmaayi mahaz apni zid per ke Allaah taala apne fazal se jis bande per usko manzoor hona naazil farma de so woh log gazab bala ye gazab ke mustaiq ho gaye aur un kufr karne walo ko saza hogi jis me zillat bhi hai.

91. Wa izaa qiila lahum aaa minnu bimaa anzalal-laahu qaaluu nu-minu bimaa unzila alaynaa wa yakfuruuna bimaa waraaa-ahuu wa huwal-Haqqu musaddiqa;-limaa maahum Qul falima taqtuluuna ambiyaaa-al-laahi min-qablu in-kuntum-mu-miniin ?
Aur jab unse kaha jaata hain ke tum imaan laon un tamaam kitaabo per jo Allaah taala ne (muta-addid Paigambaro per) naazil farmaayi hai to kehte hain ke hum to (sirf) yahi kitaab per imaan layenge jo hum per naazil ki gayi hai (yaane tauraet) aur uske alaawa hai in (sab) ka inkaar karte hai halanke woh bhi haq hai aur tasdeeq karni wali bhi hai uski jo unke paas (tauraet) ki aap kahiye ke (accha to) phir kyon khatal kiya karte the Allaah ke Paigambaro ko iske qabl ke zamaane mein agar tum to raah per imaan rakhne waale the .

92. Wa laqad jaaa-akum-Muusaaa bil-Bayyinaati summattakhaztumul-ijla mim-ba-dihii wa antum zaalimuun.
Aur Hazrat Moosa (A.S) tum logo ke paas saaf saaf daleele laaye (magar) is per logo ne gaushala ko (maabood) tajweez kar liya Moosa (A.S) ke toor per jaane ke baad aur tum sitam dhaa rahe the.

93. Wa iz akhaznaa Miisaa qakum wa rafa-naa fawqa kumut Tuur: Khuzuu maaa aataynaakum -bi quwwa-tinw-wasma-uu.Qaaluu sami-naaa wa asaynaa : wa ush-ribuu fii quluubihimul-ijla bi-kufrihim. Qul bi-samaa
Aur jab hum ne tumhaara qaul wa iqraar liya tha aur toor ko tumhaare saro ki upar laa khada kiya tha to jo kuch ahkaam hum tum ko dete hai himmat aur puqtagi ke saat qubul kar lo aur suno is waqt unhone zabaan se keh diya ke aur hum se amal naa hoga aur (wajah iski ye hain ke ) unke quloob mein wohi gaushala pebast ho gaya tha unke kufr (saabeq) ki wajah se aap farma dijiye ke yeh af-aal yeh bahut bure hai jin ki taaleem tumhaara imaan tumhe de raha hai.

94. Qul in-kaanat lakumud-Daarul-Aakhiratu indAllaahi khaalisatam-min-duuuin-naasi fatamannawul-mawta in-kuntum saadiqiin.
Kaho tum log agar tum hame jaante ho tumhaare daarul aaqirat ke har kaam ko hamaare hawaale karke dekho khalis hamare alaawa koi ye kaam gair nahi kar sakta tumhaari maqlooq mein zara tum maut ki tamanna kar kar to dekho agar tum sacche ho.

95. Wa lany-yatamannaw-hu abadam-bimaa qaddamat aydiihim. wallaahu Aliimum-biz-zaalimiin.
Tum hargiz aisa nahi kar sakte kyon ke hamari maujooda duniyawi lajjato se (hamesha) liye mahroom kar degi tum ko to qadamat sarapaa aish pasand hai tumhaara nafs kitna zaalim hai Allaah ko sab ilm hai.

96. Wa la-tajidannahum ahrasan-naasi alaa hayaah. Wa minallaziina ashrakuu yawaddu ahaduhum law yu-ammaru alfa sanah wamaa huwa bi muzahzihihii minal-azaabi any-yu ammar. Wallaahu Basiirum-bimaa ya-maluun.
Yeh zaalim log kitne harees hai jo saraapa duniya ka hirs karte hai yeh apne har amal ko nafs ko daqal dekar shirk karte hai tum me har ek is hawas me muttela hai agar uski umar hazaar baras ki ho jaaye tumhaari umar kitni bhi badi ho jaaye lekin tumhe azaab se to nahi bacha sakti tumhaari umar kitni bhi badi ho jaaye lekin tumhaara har amal Allaah ki basirat se bahar nahi usko sab maaloom hai.

97. Qul man-kaana aduwwalli-Jibriila fa-innahuu nazzlahuuu alaa qalbika bi-iznilaahi musaddiqal-limaa bayna ya-dayhi wa hudanw-wa bushraa lil-Mu-miniin.
Jo shaks Jibrael se adabat rakhe so unhone yeh Quran aap tak pahucha diya hai ye Allaah ka huqm musaddaq tasdeeq kar raha hai apne se pehle tamaam aasmaani kitaabo ki aur saraapa hidayat hai aur bashar ke liye jo nafs ki nafi karke humne paa liya hai.

98.Man-kaana aduwwal-lillaahi wa malaaa-ikatihii wa rusulihii wa Jibriila wa Miikaala fa-innallaaha aduwwullil-kaafiriin.
Aur jo koi Allaah ka dushman ho aur uske farishto ka Paigambaro ka aur Jibrael (A.S) ka aur Mikael(A.S) ka Allaah bhi dushman hai un kaafiroun ka .

99. Wa laqad anzalnaa ilayka Aayaatim-bayyinaat; wa maa yakfuru bihaaa illal-faasi-quun
Humne aap ke paas bahut se dalaa-il waaze kiye hai is kitaab ki har aayat suboot ke taur per maujood hai isse koi inkaar nahi kar sakta isse wohi log inkaar karenge jo nafs parasht hai aur kaafir hai.

100. Awa-kullamma aahaduu ahdan-nabazahuu fariiqum minhum ? Bal aksaruhum laa yu-minuun.
Jab kabhi bhi unlogo ne ahad kiya hoga usko un mein se kissi na kissi ne nazarandaaz kar diya hoga balke to un mein se zyada to aise hi niklenge mere is ahad ka yaqeen hi nahi rakhte.

101. Wa lammaa jaa-ahum Rasuulum-min indillaahi musaddiqul-limaa maahum nabaza fariiqum-minla-laziina uutul-Kitaaba KitaabAllaahi waraaa-a zuhuurihim ka -annahum laa ya-lamuun!
Jab unke paas Paigambar aaye Allaah ki taraf se ke tasdeeq bhi kar rahen hain is kitaab ki jo unke paas hain yaane tauraet un ahle kitaab mein ek fareeq nein khud is kitaab-ul-la ko peeche daal diya jaise goya aslan unko ilm hi nahi.

102.Wattaba-uu maa tatllushshayaa-tiinu alaa mulki-Sulaymaan. Wa maa kafara Sulaymaanu wa laakinnash-shayaa-tiina kafaruu yu-allimuunan-naasas-sihr,wa maaa unzila alalmalakayni bi-Baabila Haaruuta wa Maaruut. Wa maa yu-allimaani min ahadin hatta yaquulaaa innamaa nahnu fitnatun-falaa takfur. Fayata-allamuuna minhumaa maa yufarriquuna bihii baynal-mar-i wazawjih. Wa maa hum-bi-zaarriina bihii min ahadin illaa bi-iznil laah.Wa yata-allamuuna maa yazurruhum walaa yanfa-uhum .Wa laqad alimuu lam-nishtaraahu maa lahuu fil- aakhirati min khalaaq. Wa labi-sa maa sharaw bihiii anfusa-hum,law kaanuu ya-lamuun.
Aur unhone apni cheez ka (yaani sahar ka) itteba kiya jiska tarcha kiya karte the shayateen (yaani kabeez jinn) Hazrat Sulemaan ke (ahad) saltanat mein. Aur Hazrat Sulemaan(A.S) ne kufr nahi kiya magar (haan) shayateen kufr kiya karte the aur halat yeh thee ke aadmiyon ko bhi (is ) sahar ki taaleem kiya karte the aur is (sahar) ka bhi jo ke in dono farishto per naazil kiya gaya tha shahre baabil mein (jin ka naam haroot wa maaroot tha) aur woh dono kissi ko naa batlaate jab tak yeh (naa) keh dete ke hamara wajood bhi ek imtehaan hai so to kahi kaafir mat ban jaao(ke ismein phas jaaye) so (baaze) log in dono se is kism ka sahar seekh lete the jiske zariye se (amal karke) kissi mard aur uski biwi mein tafreeq paida kar dete the aur yeh(sahar) log iske zariye se kissi ko bhi zarar nahi pahucha sakte magar Allaah hi ke (taqdeere) huqm se aur aisi cheeze seeq lete hai jo (khud) unko zarar-rasaan hain aur unko nafa nahi hain aur zaroor yeh (yahoodi) bhi itna jaante hain ke jo shaks isko iqtiyaar kare aise shaks ka aaqirat mein koi hissa (baakhi) nahi.Aur beshaq buri hain woh cheez (yaane sahar wa kufr) jismein woh log apni jaan de rahe hain kaas inko itni aqal hoti.

103.Wa law annahum aamanuu wattaqaw lamasuubatummin indillaaahi khayr; law kaanuu ya-lamuun.
Agar yeh log apne Rab ki har haraqqat per raazi rehte yeh unke liye taqwa hota jab unke Rab ki taraf se unko koi musibat pahuche usko bhi khair nahi maante hain iski bhi qabar Allaah ko hai.

104. Yaaa-ayyu-hallaziina aamanuu laa taquuluu raainaa wa quulunzurnaa wasma -uu Wa lil-Kafiriina azaabun aliim.
Aye imaan walo jo nafs ki nafi kar chuke hai tum (AAIENA mat kaha karo aur UNZURNA keh diya karo) aur isko acchi tarah sun lijioun aur (un) kaafiron ko (to) saza-e-dardnaak hogi hi.

105. Maa yawaddullaziina kafaruu min Ahlil -Kitaabi walal-Mushrikiina any-yunazzla alaykum-min khayrim-mir-Rabbikum
Wallaahu yakhtassu bi-rahmatihii many-yashaaa : wallaahu Zul-fazilil-aziim.
Jo log nafs ki nafi karte hain Allaah ko paa lete hai jo nafs parasht kaafir hai unko bhi pasand nahi karte halanke ahle kitaab hai magar phir bhi ye mushriq hai jab tum koi naek amal karte ho halanke woh tumhaari nafs ki taraf se nahi balke tumhaari Rooh ki taraf se hai woh Roohaani amal tumhaari nafso ke liye baa-as e rahmat hai jo tumhaare Rab ki taraf se hidayat aur inaam hai .Yeh sab Rooh parwar ke liye tumhaare Rab ki taraf se faz-le azeem hai.

106. Maa nansakh min aayatin aw nunsihaa na-ti bikhayrim-minhaaa aw mislihaa: alam ta-lam annallaaha alaa kulli shay-iin Qadir
Allaah taala irshaad farma rahe hain hum maukhoof kar dete hai,hum tumhaari zhaino se faramosh bhi kar dete hai ke phir is aayat ki misaal ki dushri aayat utaar dete hai.Beshaq Allaah taala kul shai per khudrat rakhte hai.

107. Alam ta-lam annAllaaha lahuu mulkus-samaawaati walarz ? Wa maa lakum min-duunillaahi minw-waliyyinw-walaa nasiir.
Apni Roohaani harakkat ke zariye kya tum ko maaloom nahi Allaah woh Zaat hai uski tamaam sifaat per jo uski milk hai aur aasmaanoun per aur zameeno per uski Zaat ke alaawa tumhaara wali dost aur hamdard koi nahi ho sakta.

108. Am turiiduuna natas-aluu Rasuulakum kamaa su-ila Muusaa minqabl ? Wa many-yatabaddalilkufra bil-iimaani faqd zalla sawaaa-assabiil.
Haan kya tum chahte ho ke apne Rasool se (beja beja) darqwaste karo jaisa ke usse qabl Hazrat Moosa (A.S) se aisi aisi darqwaste ki jaa chuki hai aur jo shaks imaan laane ke baad kufr ki baatein kare bila shak woh shaqs raahe raas se door jaa pada.

109. Wadda kasiirum-min Ahlil-Kitaabi law yarudduunakum mim-ba-di iimaanikum kuffaaran hasadam-min indi anfusihim-mim-ba-si maa tabay yana lahumul-Haqq. Fa-fuu was-fahuu hattaa ya-tiyAllaahu bi-amrih; innallaaha alaa kulli shay -iin -Qadiir.
In ahle kitaab yaani (Yahood) mein se bahtar se , dil se ye chahte hai ke tum ko tumhaare imaan laaye peeche phir kaafir kar daale mahaz hasad ki wajah se jo ke khud unke dilo hi se josh maarta hai , haq wazeh huwe peeche khair ab to maaf karo aur darguzar karo jab tak haq taala (is maamle ke mutaabiq) apna huqm (qanoon e jadeed) bheje ,beshak Allaah taala har cheez per khaadir hai apni Roohaani harakkat ke zariye.

110. Wa aqiimus-Salaata wa aatuz-Zakaah : wa maa tuqaddimuu li-anfusikum-min khay-rin-taji-duuhu indAllaah; innallaaha bimaa ta-maluuna Basiir.
Aur ye wohi hain jo namaaz mein aur zakaat mein nafs ki madad karte hain
( AGAR TU NA DETA HIDAYAT KAHA PAATE NAJAAT HUM KAISE PADTE NAMAAZ HUM AUR KAISE DETE ZAKAAT HUM. )
Halanke har naek kaam mein Rooh ka daqal hain aur khair uski Zaat ke zariye takmeel paata hain phir bhi iska nafa nafs ko milta hai in tamaam baton ka ilm beshaq uski Zaat ko hain.

111.Wa qaaluu lany-yad-khulal-Jannata illaa man-kaana Huudan aw Nasaaraa. Tilka amaaniyyuhum.Qul haatuu burhaanakum in-kuntum saa-diqiin.
Uske bawajood bhi ye nafs parasht kehte hai bhehast mein hargiz koi na jaane payega bajooz un logo ke jo yahoodi aur nasaara hain yeh sab dil behlaane ki baatein kar rahen hain ismein koi sacchaai nahin hain iske baraks aap unse keh digiye agar tum sacche ho to koi daleel le aao yeh log to jannat mein jaa nahin sakte lekin woh jaayenge jo Rooh parwar hai.

112.Balaa, man aslama wajhahuu lillaahi wa huwa muhsinun falahuu ajruuhuu inda Rabbih; wa laa khawfun alayhim wa laa hum yahzanuun.
Jo koi nafs apna rukh apne Rooh ki taraf pher de aise hi log Allaah ke najdeek mohsin hai aur unka ajar bhi Allaah ke paas mehfooz rahenga aur woh ranj wa gam se bari hai duniya mein bhi aur aaqirat mein bhi.

113. Wa qaalatil-Yahuudu laysatin-Nasaaraa alaa shay; wa qaalatin-Nasaaraa laysatil Yahuudu alaa shay-inw-wahum yatluunal-Kitaab. Kazaalika qaalal-laziina laa ya-almuuna misla qawlihim. Fallaahu Yahkumu baynahum Yawmal-Qiyaamati fii-maa kaanuu fiihi yakhatilifuun.
Aur naa aise log magnoom hone waale hai aur yahood kehne lage ke nasaara ka (mazhab) kissi buniyaad per (qayam nahi) aur is tarah nasara kehenge ke yahood kissi bina per nahi halan ke yeh sab (log aasmaani) kitaabe (bhi) karte hain isi tarah yeh log(bhi) jo ke (mehaz) beilm hai unka sa qaul kehne lage so Allaah taala in sab ke darmiyaan (amli) faisla kar denge qayamat ke roz un tamaam (muqaddamaat) mein jin mein woh baham iqtilaaf kar rahe the.

114. Wa man azlamu mimmam-mana-a masaajidAllaahi any-yuzkara fiihasmuhuu wa sa-aa fii kahraaabihaa ? Ulaaa ika maa kaana lahum anyyad-khuluuhaa illaa khaaa ifiin. Lahum fid-dunyaa khizyunw-wa lahum fil-Aakhirati azaabun aziim.
Aur us shaks se zyada aur kaun zaalim hoga jo Allaah taala ki masjido mein unka zikr (aur ebadat ) kiye jaane se bandish kare aur unke veeraan (wa muat-tal) hone ( ke baare mein koshish kare) un logo ko to kabhi behaibat hokar unmein khadam bhi naa rakhna chahiye tha(balke jab jaate haibat aur adab se jaate) un logo ko duniya mein bhi ruswaayi (naseeb) hogi aur unko aaqirat mein bhi saza-e-azeem hogi.

115.Wa lillahil -Mashiriqu wal-Magrib; Fa-aynamaa tu-walluu fa-samma Waj-hul-laah. Innallaaha Waasi-un Aliim.
Aur Allaah taala ki mamlook hai(sab simte) mashrik bhi aur maghrib bhi pas tum log jis taraf rukh karo udhar hi Allaah taala ki Zaat hai beshaq Allaah taala wasiun (gehra) aleem hai.

116. Wa qaalutta-khazAllaahu waladan-Subhaanah; Bal-lahuu maa fissamaawaati wal-arz kullul-lahuu qaanituun.
Aur yeh log kehte hai ke Allaah taala aaulaad rakte hain woh tamaam ilzamaat se paak hain bari hain saari qaayenaat mein aasmaanoun aur zameen mein sab maqlooq ushi ki mehkoom hain.

117. Badii-us -samaawatti walarz: wa izaa qazaa amranfa- innamaa yaquulu lahuu "KUN" fayakuun.
Jab woh kissi aasmaano mein ya zameen mein kissi cheez ka iraada kar lete hain to apni Rooh ko huqm kar dete hain ke hoja to bas woh ho jaati hain.Kun ka matlab cheez ka wujood me aana hai fayakoon ka matlab us cheez ka tabah ho jaana hain.

118. Wa qaalal-laziina laa yalamuuna law laa yukallimu nallaahu aw ta-tiinaa Aayah ? Kazaalika qaalal-laiina min-qablihim-misla qawlihim.Tashaabahat auluubuhum.Qadbayyannal- aayaatil li-qawminy-yuuqinuun.
Aur baaz jaahil yeh kehte hain ke khud hum se ye baat humko maaloom nahin ke kyon Allaah taala hamare se direct baat nahin karte yeh phir aisi daleel aajaye hamare paas isse pehle bhi is tarah kehte rahe jo unse pehle guzar chuke hai unsab ke dilo ko unki nafs parasti nein siya kar diya hain yeh sab ek jaise hain.

119. Innaa arsalnaaka bilhaqqi bashiiranw wa naziiranw-wa laa tus-alu an Ashaabil-Jahiim.
Hum nein to bahut si daleele saaf saaf bayan kar di hain (magar woh) un logo ke liye nafa hain jo yaqeen (haasil) karna chahte hain.

120. Wa lan-tarzaa ankalYahuudu wa lan-Nasaaraaa haataa tattabi-a millatahum. Qul inna Hudal-laahi huwal-Huddaa. Wa la-inittaba-ta ahwaaahum ba-dallazii jaaa-aka minal-ilmi maa laka minallaahi mainw waliyyinw-wa laa nasiir.
Hum ne aap ko ek saccha deen dekar bheja hain ke khush khabri sunaate rahiye aur aap se dosaq mein jaane walo ki baaz purs na honge aur kabhi khush na honge aap se ye yahood aur nasaara jab tak ke aap (Allaah na qaasta) unke mazhab ke bilkul pairo na hoojaaye aap keh dijiye ke (bhai) haqiqat mein hidayat ka wohi raasta hain jisko Allaah nein batla diya hain aur agar aap itteba karne lage unke galat khayalat ka ilm qatayee saabit bilwahee,aachukne ke baad to aapka koi Allaah se bacha ne wala naa yaar nikle naa madadgaar.

121. Allaziina aatay-naahumul-Kitaaba yatluuunahuu haqqa tilaawatih; Ulaaa-ika yu-minuuuna bih.Wa many yakfur bihii fa-ulaaa-ika humul-khaasiruun.
Jin logo ko hum nein kitaab (tauraet wa injeel) bashart e ke woh uski tilawat is tarah karte rahen jis tarah ke tilawat ka haq hai aise log is per imaan le aate hai aur jo usse naa maanega (*ussi ka nuksaan karega).Khud hi aise log khasaare mein rahenge.

122. Yaa - Baanii-Israaa-iilazkuruu ni-matiyallatiii an-amtu alaykum wa annii fazzal-tukum alal-aalamiin.
Aye aulaad Yaqoob (A.S) meri naemato ko yaad karo jin ka maine tum per waqtan fuqtan inaam kiya aur usko (bhi) ke maine tum ko bahut logo per fauqiyat di.

123. Wattaquu Yawmal-laa tajzii nafsun an-nafsin-shay-anw-wa laa yubbalu minhaa adlunw-wa laa tanfa- uhaa shafaa -atunw-wa laa hum yunsaruun.
Aur tum daro aise din se jis mein koi shaks kissi shaks ki taraf se naa koi mataalliba (haq waajib) ada karne paayega aur naa kissi taraf se koi muaaveza qubul kiya jaayega aur naa kissi ko koi sifarish (jab ke imaan naa ho) mufeed hogi.

124. Wa izibtalaa Ibraahiima Rabbuhuu bi-Kalimaatinfa-atammahunn: qaala Inniijaa -iluka lin-naasi Imaamaa. Qaala wa min-zurriayyatii! Qaala laa yanaalu ahdiz-zaalimiin.
Aur naa un logo ko koi bacha sakenga jis waqt imtehaan kiya Hazrat Ibraheem(A.S) ka unke parwardigaar ne chand baaton mein aur woh unko pure taur per baja laaye (us waqt) haq taala ne un se farmaaya ke main tum ko muqtada banaaonga. Unhone arz kiya meri aulaad mein se bhi kissi kissi ko (nabuwat digiye) irshaad huwa ke mera ye ahad (nabuwat) kilaaf warzi karne waalo ko naa milenga.

125. Wa iz ja -alnal-Bayta masaabatal-linnaasi wa amnaa; wattakhizuu mim -maqaami Ibaraahiima musallaa: wa ahidnaa ilaa Ibraahiima wa Ismaa-iila an-tahhiraa Baytiya littaaa-ifiina wal-aa-kifiina war-rukka-is-sujuud.
Aur woh waqt qaabile zikr hain ke jis waqt hum ne khaane kaaba ko logo ka maabad aur (muqaam) aman hamesha se muqarrer rakha aur muqaam-e-ibraheem ko kabhi kabhi namaaz padne ki jagah bana liya karo aur hum ne Hazrat Ibraheem aur Hazrat Ismail ki taraf huqm bhi bheja ke mere (is) ghar ko khoob paak rakha karo bairooni aur muqaami logo (ki ebadat) ke waaste aur ruku aur sijda karne walo ke waaste.

126. Wa iz qaala Ibrahiimu Rabbij. al haaza Baladan Aaminanw-warzuq ahlahuu minas-samaraati man aamana minhum-billaahi wal-Yawmil aakhir. Qaala wa man-kafara fa-umatti-uhuu qaliilan-summa aztarruhuuu ilaa azaabin -Naar,-wa bi -sal masiir !
Aur jab Ibraheem (A.S) ne dua mein arzi kiya ke aye mere parwardigaar usko ek aabaad shahar bana digiye aman (wa aamaan) wala, aur uske basne walo ko phaloun main se bhi inaayat kijiye unhe ko (kehte huan) jo un mein se Allha taala per aur roze qiyamat per imaan ho, haq taala ne irshaad farmaaya us shaks ko jo ke kaafir hai to aise shaks ko to thodi rozi to khoob aaraam bertaaunga,phir us ko shan-kashan aazaab-e-dozaq mein pahuchaaonga.

127. Wa iz yarfa-u Ibrahiimul- qawaa-ida minal Baytiwa Ismaa-iil: Rabbanaa taqabbal minnaa: innak Antas-Samii-ul-Aliiim.
Aur woh pahuchne ke jagha to bahut boori hai aur jab ke utha rahe the Ibraheem (A.S) deewarein Kaane-Kaaba ki aur Ismail (A.S)aur yeh kehte jaate the ke ay- hamaare parwardigaar (yeh khidmat humse qubool farmaaye,bils shuba aap khoob sunne wale aur jaanne wale hai.

128. Rabbanaa waj-alnaa Muslimayni laka wa min-zurriyyatinaaa Ummatam -Muslimatal-lak; wa arinaa manaasikanaa wa tub alaynaa innaka Antat-Tawwaaabur-Rahiim.
Aye hamare parwardigaar humko apne aur ziyaada *mutee bana ligiye aur hamare aulaad mein se bhi ek aisi jamaat paida kigiye jo aap ke mutee ho aur nez hum ko hamare Haj wagaira ke ahkaam bhi batlaa gijiye aur hamare haal per tawajjoh rakhe.

129.Rabbanaa wab-as fiihim Rasuulam-minhum yatluu alayhim Aayaatika wa yuallimuhumutul -Kitaaba wal-Hikmata wa yuzakkiihim: innaka Antal Aziizul-Hakiim.
Fil waqt aap hi hai tawajjoh farmaane wale aur meharbaani karne wale , aye hamare parwardigaar aur is jamaa-at ke andar unhi mein ka ek aise Paigambar bhi muqarrer kijiye jo un logo to aap ki aayatein pad pad kar sunaaya kare,aur unko aasmaani kitaabo ki aur khush fahmi ki taaleem diya kare aur unko paak kare.

130. Wa many-yargabu am-Millati Ibraahima illa mansafiha nafsah ? Wa laqadistafaynaahu fiddunyaa: wa innahuu fii -Aakhirati laminas-Saalihin.
Bila shuba aap hi hain gaalib-ul-khudrat kaamil ilal intezaam, aur millat-e-Ibraheem se to woh hi rugardaani karegaa jo apni Zaat hi se nafs parash ho aur hum ne un (Ibraheem (A.S) ko duniya main muntaqibb kiya aur (isi ki badaulat) woh aaqirat mein bade laaeq logo main shumaar kiya jaate hain.

131. Iz qaala lahuu Rabbuhuu aslim qaala aslamtu li-Rabbil-aalamiin.
Allaah taala nein kaha tamaam kaayenaat se us Rab ki itaa-at karo jo Rooh bankar dhadakta hai,Ibraheem(A.S) ne kaha beshak hum ne ek Rab ki ita-at ki jo Rooh bankar saari kaayenaat mein dhadak ta hain.

132. Wa wassaa bihaaa Ibraahiimu baniihi wa Ya-quub: yaa -baniyya innallaahas-tafaa lakumud-Diina falaa tamuutunna illaawa antum-Muslimuun.
Aur us ka hukm karte hain Ibraheem(A.S) ne apne betaon ko aur ushi taraah Yaqoob (A.S) bhi,mere beto Allaah taala ne is deen (Islam) ko tumhaare liye muntaqib farmaaya hai so tum bajazi Islam ke aur kissi haalat per jaan mat dena.

133. Am kuntum shuhadaaa-a iz hazara Ya-quubl-mawtu iz qaala libaniihi maa ta -buduuna mimba-dii ? Qaaluu na-budu Ilaahak wa Ilaaha aabaaaika Ibraahiima wa Ismaa-iila wa Is-haaq lahuu Muslimuun.
Kya tum khud us waqt maujood the jis waqt Yakoob (A.S) ka aaqiri waqt aaya aur jis waqt unhone apne betaon se poocha ke mere marne ke baad kissi ki parashtish karoge unhone jawaab diya ke hum uski parashitsh karege jis ki aap aur aap ke buzrug Ibraheem(A.S),Ismail(A.S),Ishaq(A.S) woh ek hi Allaah hain jo saari kaayenaat ki dhadkan bana hua hain jis ko Rooh parver jaante hain(jin ki nafs saakti hain woh Rooh parver hain).

134. Tilka ummatun-qadkhalat. Lahaa maa kasabat wa lakum-maa ksabtum. Wa laa tus-aluuna ammaa kaanuu ya-maluun.
Yeh unbuzrugoun ki ek jamaat thi jo guzar chuki woh log kasab utha kar gaye,woh kasab unke zaroor kaam aayega aur unki aane wali nasloun se unke kiye ka koi hisaab kitaab nahin liya jaayega.

135.Wa qaaluu kuunuu huudan aw Nasaaraa tahtaduu. Qul bal millata Ibraahiima Haniifaa, wa maa kaana minal-mushrikiin.
Aur yeh Yahoodi aur nasraani kehte hain ke tum log bhi Yahoodi aur Nasraani ho jaao to tum ko bhi najaat mil jaayegi to aap keh dijiye hum to Millat-e-Ibraheem (A.S) ke deen per qayam rahege, jis mein kissi kism ki gumraahi nahi aur Ibraheem(A.S) mushriq bhi naa the.

136. Quuluu aamanaa billaahi wa maaa unzila ilaynaa wa maa unzila ilaa Ibraahiima wa Ismaa-iila wa Isahaaqa wa Ya-quuba wal-asbaati wa maaaa uutiya Muusaa wa Iisaa wa maaa uutiyan-Nabiyyuuna mir-Rabbihim. Laa nufarriqu bayna ahadim-minhum., wa nahnu lahuu Muslimuun.
Keh do aye logo jo nafs ki nafi karte ho aur Allaah ko paa lete ho hum us baat per imaan rakhte hain jo hamaari taraf bheja gaya,aur is baat per bhi imaan rakhte hain jab Ibraheem(A.S),Ismail(A.S),Yaqoob(A.S)aur Aulaad-e-Yaqoob ki taraf bheja gaya aur is mojizah Moosa wa Isaa per bhi imaan rakhte hain jo unko diya gaya tha aur usper bhi imaan rakhte hain jo saare Ambiya (A.S) ko diya gaya hum hamaare Rab ki kissi bhi harakkat mein yah dhadkan mein tafreeq nahi karte chahe Ambiya ho ke aam aadmi yah phir jo nafs ki nafi karta hain un sab main ushi ki dhadkan hain hum sab ki nafs isi Zaat-e-waheed ki mutee hain.

137. Fa-in aamanuu bi-mislimaa aamantum-bihii faqadihta-daw. Waint-tawallaw fa-innaamaa hum fii shiqaaq: fa-sa-yakfiikahumullaah, wa Huwas-Samii-ul-Aliim.
So woh bhi isi tareeqe se imaan le aaye jis tareeqe se imaan laaye ho tab woh bhi Raahe-Haq per lag jaayenge - agar woh aisa naa karenge to, woh aisa karenge bhi nahi kyon ke woh hamesha tumhaare muqaalif rahe isi liye Allaah taala unke andar jo Rooh bankar dhadak rahe hain jo unki har baat sunte hain aur unke har baat ka ilm rakhte hain wohi unko nipat lega.

138. SibgatAllaah: wa man ah-sanuminallaahi sibgah ? Wa nahnu lahuu aabiduun.
Hum deen ki us haalat per hain jis mein humko Allaah taala ne Rang diya hain, aur doosra koun hain jis ke rang dene ki haalat Allaah taala se khoob ter ho aur hum is liye uski gulaami kiye huan hain.

139. Qul atu-haaajjuu-nanaa fillaahi wa Huwa Rabbunnawa Rabbukum; wa lanaaa a-maa-lunna wa lakum a-maalukum; wa nahnu lahuu mukh-lisuun.
Aap farma digiye ke kya tum log hum se (ab-bhi) hujjat kiye jaate ho haalanke woh tumhaare (sab ka) Rab hain aur hum ko hamaara kiya hua milega,aur tumko tumhaara kiya hua milega,aur hum ne sirf Haq taala ke liye deen ko shirk wagairaat se qaalis rakha hain.

140. Am taquuluuna inna Ibraaahiima wa Ismaa-iila wa Is-haaqa wa Ya-quuba wal Asbaata kaanuu Huudan aw Nasaaraa? Qul a-antum a-alamu mimman-katama shahaadatan indahuu minallaah? Wa mallaahu bi gaafilin ammaa ta-maluun.
*Yeh kahe jaate ho ke Ibraheem(A.S) ka aur Ismail(A.S) aur Ishaaq(A.S) aur Yaqoob(A.S) aur aulaad-e-Yaqoob(A.S) mein jo ambiya guzre hain yeh sab Hazneet Yahood wa Nasaara the?Aye Mohammed (S.A.W.S) keh digiye ke tum ziyaada waqif ho ya haq-taala? Aur aise shaks se zyada zaalim koun hoga jo aysi shahadat ka iqfa kare jo us ke paas min-jaanib Allaah pahunchi aur Allaah taala tumhaare kiye hua se bhi khabar nahi hain.Yeh un buzrugoan ki ek jamaat thi jo guzar gai.

141. Tilka Ummatun-qad khalat. Lahaa maa kasabat wa lakum-maa kasabtum Wa laa tus-aluuna ammaa kaanuu ya-maluun.
Unke kaam unka kiya hua aayega aur tumhaare kaam tumhaara kiya hua aayenga aur tum se unke kiye hua ki pooch bhi to naa hogi.

142. SA-YAQUULUS-SUFAHAAA-U minan-naasi maa wallaahum an-Qiblati-himullatii kaanuu alayhaa ? Qul lillaahil-Mash-riq wal-magrib; yahdii many-yashaa-u ilaa Siraatim-Mustaqiim.

143. Wa kazaalika ja-alnaakum Ummatanw-Wasatal-litakuunuu shuha-daaa-a alannaasi wa yakuunar-Rassuulu alaykum Shahiidaa. Wa maa ja-alnal-Qiblatal-latii kunta alayhaaa illaa li-na -lama many-yattabi-ur-Rasuula mim many -yanqalibu alaa aqibayh. Wa in-kaanat lakabiiratan illaa alal-laziina hadallaah. Wa maa kaanAllaahu liyazii-a iimaanakum .Innalaaha binnassi la-Ra-uu-fur-Rahiim.
144. Qad naraa taqaluuba wajhka fis-samaaa: falanuwalliyannaka Qiblatan-tarzaahaa. Fa-walli waj-haka shatral-Masjidil-Haraam. wa hay su maa kuntum fawalluu wujuuhakum shatrah. Wa innal-laziina uutul -Kitaaba laya-lamuuna annalhul-haqqu mir -Rabbihim. Wa mallaahu bi-gaafilin ammaa ya-maluun.
145. Wa la-in ataytal-laziina uutaul-Kitaaba bi-kulli Aayatim-maa tabi-uu Qibalatak; wamaaa anta bi-taabi-in Qiblatahum; wa maa b -zuhum-bitaabi-in . Qiblata ba-z. Wa la inittab-ta. ahwaa-ahummim-ba-di maa jaaa-aka minal-ilmi innaka izall-minaz zaalimiin.
146. Allaziina aataynaa-humul-Kitaaba ya-rifuuanahuu kamaa ya-rifuuna abnaaa ahum : wa inaa fariiqam-minhum la-yak-tumuunal-Haqqa wa hum ya-lamuun.
147. Al-Haqquu mir-Rabbika falaa takuunanna minal-mumtariin.
148. Wa li-kullinw-wijhatun huwa muwallihaa fastabiqul-khayraat. Ayna maa takuunuu ya-ti bikumul-laahu jamiiaa. Innallaaha alaa kulli shay-in-Qadiir.
149.Wa min hay-su kharajita fawalli waj-haka shatal-Masjidil-Haraam;wa innahuu lal-haqqu mir -Rabbik. WamAllaahu bi-gaafilin ammaa ta-maluun.
150. Wa min hay-su kharajta fawalli waj-haka shatral-Masjidil-Haraam; wa hay-su maa kuntum fawalluu wujuuhakum shatrahuu li -allaa yakuuna linnaai alaykum hujjatun illallaziina zalamuu minhum ; falaatakshawum wakshawnii; wa li-utimma ni-matti alaykum wa la-allakum tahtaduun.
151. Kamaaaa arsalna fiikum Rasuulam-minkum yatluu alaykum Aayaatina wa yuzakkiikum wa yu- allimukumul Kitaaba wal-Hikmata wa yu-allimukum-maa lam takuunuu ta-lamuun.
152. Faz-kuruunii az-kurukum washkuruu lii wa laa takfuruuun.
153. Yaaa-ayyuhallaziina aamanusta-iinuu bis-Sabri was-Salaah; innallaaha ma-assaabiriin.
154. Wa laa taquuluu li-many-yuqtalu fii sabiiilil-laahi amwaat. Bal ah-yaaa unw-walaakil-laa tash-uruun.
155. Wa lanablu-wannakum-bishay-im-minal-khawfi waljuu-i wa naqsim-minal-amwaali wal anfusi was-samaraat : wa bashshiris-Saabiriin.
156. Ala-laiina izaaa asaabat-hum-musiibatun-qaaluu inna lillaahi wa innaa ilayhi raaji-uun.
157. Ulaaa-ika alayhim salawaatum-mira Rabbihim wa rahmah; wa ulaaa-ika hummul-Muhtaduun.






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